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“Strictly speaking, it probably is not “necessary” for the federal government to tax anyone directly; it could simply print the money it needs. However, that would be too bold a stroke, for it would then be obvious to all what kind of counterfeiting operation the government is running. The present system combining taxation and inflation is akin to watering the milk; too much water and the people catch on.” – Congressman Ron Paul

“Administration and character of Eutropius, A.D. 395-399:

The first events of the reign of Arcadius and Honorius are so intimately connected, that the rebellion of the Goths and the fall of Rufinus have already claimed a place in the history of the West. It has already been observed that Eutropius, one of the principal eunuchs of the palace of Constantinople, succeeded the haughty minister whose ruin he had accomplished and whose vices he soon imitated. Every order of the state bowed to the new favourite; and their tame and obsequious submission encouraged him to insult the laws, and, what is still more difficult and dangerous, the manners of his country. Under the weakest of the predecessors of Arcadius the reign of the eunuchs had been secret and almost invisible. They insinuated themselves into the confidence of the prince but their ostensible functions were confined to the menial service of the wardrobe and Imperial bedchamber. They might direct in a whisper the public counsels, and blast by their malicious suggestions the fame and fortunes of the most illustrious citizens; but they never presumed to stand forward in the front of empire, or to profane the public honours of the state. Eutropius was the first of his artificial sex who dared to assume the character of a Roman magistrate and general. Sometimes, in the presence of the blushing senate, he ascended the tribunal to pronounce judgment or to repeat elaborate harangues; and sometimes appeared on horseback, at the head of his troops, in the dress and armour of a hero. The disregard of custom and decency always betrays a weak and ill-regulated mind; nor does Eutropius seem to have compensated for the folly of the design by any superior merit or ability in the execution. His former habits of life had not introduced him to the study of the laws or the exercises of the field; his awkward and unsuccessful attempts provoked the secret contempt of the spectators; the Goths expressed their wish that such a general might always command the armies of Rome; and the name of the minister was branded with ridicule, more pernicious, perhaps, than hatred to a public character. The subjects of Arcadius were exasperated by the recollection that this deformed and decrepit eunuch, who so perversely mimicked the actions of a man, was born in the most abject conditions of servitude; that before he entered the Imperial palace he had been successively sold and purchased by an hundred masters, who had exhausted his youthful strength in every mean and infamous office, and at length dismissed him in his old age to freedom and poverty. While these disgraceful stories were circulated, and perhaps exaggerated, in private conversations, the vanity of the favourite was flattered with the most extraordinary honours. In the senate, in the capital, in the provinces, the statues of Eutropius were erected, in brass or marble, decorated with the symbols of his civil and military virtues, and inscribed with the pompous title of the third founder of Constantinople. He was promoted to the rank of patrician, which began to signify, in a popular and even legal acceptation, the father of the emperor: and the last year of the fourth century was polluted by the consulship of an eunuch and a slave. This strange and inexpiable prodigy awakened, however, the prejudices of the Romans. The effeminate consul was rejected by the West as an indelible stain to the annals of the republic; and without invoking the shades of Brutus and Camillus, the colleague of Eutropius, a learned and respectable magistrate, sufficiently represented the different maxims of the two administrations.”  – Edward Gibbon, The Decline And Fall Of The Roman Empire, Chapter 32

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

For this is good and acceptable in the sight of God our Saviour;

Who will have all men to be saved, and to come unto the knowledge of the truth.

For there is one God, and one mediator between God and men, the man Christ Jesus;

Who gave himself a ransom for all, to be testified in due time.

Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

But (which becometh women professing godliness) with good works.

Let the woman learn in silence with all subjection.

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” – 1 Timothy 2: 1-12 (KJV)

“How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.

The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.

The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.

They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.

For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.

Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:

Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.

The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

The Lord hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.

The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.” – Lamentations 4:1-12 (KJV)

“Americans may like guns because they were reminiscent of the smell of outdoors, military heroism, the intensity of the hunt or merely because they are fascinated by the finely machined metal parts. Maybe the origin of a gun speaks of history; maybe the gun makes a man’s home seem to him less vulnerable; maybe these feelings are more justified in the country than in the city; but, above all, many of us believe that these feelings are a man’s own business and need not be judged by the Department of the Treasury or the Department of Justice.” – Samuel Cummings, Founder of Interarms