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  1. 1 Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things again to you, and it is a safeguard for you. 2 Beware of the dogs. Beware of the evildoers. Beware of the mutilation.[a] [b] 3 For we are the circumcision, we who worship by the Spirit of God,[c] who are confident in Christ Jesus, and who place no confidence in the flesh, 4 even though I have grounds for confidence also in the flesh. If anyone else thinks that he has grounds for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 in regard to zeal, persecuting the church; in regard to the righteousness that is in the law, blameless.

    7 But, whatever things were a profit for me, these things I have come to consider a loss because of Christ. 8 But even more than that, I consider everything to be a loss because of what is worth far more: knowing Christ Jesus, my Lord. For his sake, I have lost all things and consider them rubbish, so that I may gain Christ 9 and be found in him, not having a righteousness of my own, which comes from the law, but that which comes through faith in Christ, the righteousness that comes from God by faith. 10 I do this so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, 11 in the hope that in some way I may arrive at the resurrection from the dead.

    12 Not that I have already obtained this or have already reached the goal, but I press on to take hold of that for which Christ Jesus also took hold of me. 13 Brothers, I do not consider myself to have taken hold of it yet, but there is one thing I do: Forgetting the things that are behind and straining toward the things that are ahead, 14 I press on toward the goal, for the prize of the upward call of God in Christ Jesus. – Philippians 3:1-14 (EHV)

    Footnotes
    [a] Philippians 3:2 A reference to the Judaizers’ circumcision. The Greek terms for circumcision (Greek peritome) and mutilation (Greek katatome) were very similar, so this was a play on words.
    [b] Philippians 3:2 Or mutilators; with reference to the Judaizers
    [c] Philippians 3:3 Some witnesses to the text read worship God in spirit.

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