“Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Beware of dogs, beware of evil workers, beware of the concision.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
But what things were gain to me, those I counted loss for Christ.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
If by any means I might attain unto the resurrection of the dead.
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
I press toward the mark for the prize of the high calling of God in Christ Jesus.
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.” – Philippians 3:1-15 (KJV)
1 Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things again to you, and it is a safeguard for you. 2 Beware of the dogs. Beware of the evildoers. Beware of the mutilation.[a] [b] 3 For we are the circumcision, we who worship by the Spirit of God,[c] who are confident in Christ Jesus, and who place no confidence in the flesh, 4 even though I have grounds for confidence also in the flesh. If anyone else thinks that he has grounds for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 in regard to zeal, persecuting the church; in regard to the righteousness that is in the law, blameless.
7 But, whatever things were a profit for me, these things I have come to consider a loss because of Christ. 8 But even more than that, I consider everything to be a loss because of what is worth far more: knowing Christ Jesus, my Lord. For his sake, I have lost all things and consider them rubbish, so that I may gain Christ 9 and be found in him, not having a righteousness of my own, which comes from the law, but that which comes through faith in Christ, the righteousness that comes from God by faith. 10 I do this so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, 11 in the hope that in some way I may arrive at the resurrection from the dead.
12 Not that I have already obtained this or have already reached the goal, but I press on to take hold of that for which Christ Jesus also took hold of me. 13 Brothers, I do not consider myself to have taken hold of it yet, but there is one thing I do: Forgetting the things that are behind and straining toward the things that are ahead, 14 I press on toward the goal, for the prize of the upward call of God in Christ Jesus. 15 Therefore, let all of us who are mature continue to think this way. And if you think differently about anything, God will reveal this to you too. – Philippians 3:1-15 (EHV)
Footnotes:
[a] Philippians 3:2 A reference to the Judaizers’ circumcision. The Greek terms for circumcision (Greek peritome) and mutilation (Greek katatome) were very similar, so this was a play on words.
[b] Philippians 3:2 Or mutilators; with reference to the Judaizers
[c] Philippians 3:3 Some witnesses to the text read worship God in spirit.