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  1. 1 Now when these things had been completed, the leaders approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands, who live according to their detestable practices—the practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. 2 They have taken wives from their daughters for themselves and for their sons. They have thereby mixed the holy seed with the peoples of the lands, and the leaders and officials have taken the lead in this unfaithfulness!”

    3 Then when I heard about this situation, I tore my clothing and my robe, and I pulled out some of the hair on my head and my beard and sat down appalled. 4 Then everyone who trembled at the words of the God of Israel, because of the unfaithfulness of the exiles, was gathered around me as I sat appalled until the evening sacrifice. 5 At the time of the evening sacrifice, I arose from my self-humiliation, and with my clothing and my robe torn, I got down on my knees and stretched out my hands to the Lord my God.

    Ezra’s Prayer
    6 I said:

    My God, I am ashamed and too embarrassed to lift my face to you, my God, because our sinful deeds[a] have risen above our heads, and our guilt is so great that it reaches to the heavens. 7 From the days of our ancestors until today, we have been extremely guilty. Because of our sinful deeds, we, our kings, and our priests have been turned over to the kings of the lands—by sword, by captivity, by plunder, and today by humiliation.

    8 Now, for a short time, mercy has been shown to us from the Lord our God, in order to leave us a remnant that has escaped and to give us a stake in his Holy Place, so that our God may give light to our eyes and give us a little relief in our slavery, 9 because we are slaves. However, even in our slavery our God has not abandoned us but has extended favor to us before the kings of Persia in order to give us relief, to raise up the house of our God and to restore its ruins, and to give us a protective wall in Judah and in Jerusalem.

    10 Now, what can we say after this, our God? For we have forsaken your commandments, 11 which you commanded through your servants the prophets when you said, “The land which you are entering to possess is a land polluted with the filth of the peoples of the lands and with their detestable practices that fill it from end to end with their impurity. 12 So now, do not give your daughters to their sons, and do not take their daughters as wives for your sons. Never seek their welfare or their prosperity, so that you may be strong and may eat the good things of the land and leave it as an inheritance for your children forever.”

    13 After everything that has come upon us because of our evil acts and our extreme guilt, nevertheless you, our God, have punished us less than we deserved and have given us a remnant that has escaped like this. 14 Should we break your commandments again by intermarrying with the peoples who commit these detestable practices? Wouldn’t you remain angry with us until you completely destroyed us and left us without a survivor or a remnant that has escaped?

    15 Lord, God of Israel, it is because you are righteous that we are left with a remnant today. Here we are before you in our guilt, but no one can stand before you because of this. – Ezra 9 (EHV)

    Footnotes:
    [a] Ezra 9:6 The Hebrew uses two different words for guilt in this prayer. One is rendered sinful deeds.

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